When John Leonard Campbell was born on 3 September 1828, in Hornby, Hornby, Steuben, New York, United States, his father, Benoni Campbell, was 28 and his mother, Mary Leonard, was 25. He married Margaret C Young on 25 September 1848, in Holt, Missouri, United States. They were the parents of at least 3 sons and 1 daughter. He lived in Nodaway Township, Holt, Missouri, United States in 1880 and Hickory Township, Holt, Missouri, United States in 1900. He died on 2 July 1914, in Logan, Cache, Utah, United States, at the age of 85, and was buried in Fairview Cemetery, Hickory Township, Holt, Missouri, United States.
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Being a second spiritual and religious awakening, like the First Great Awakening, many Churches began to spring up from other denominations. Many people began to rapidly join the Baptist and Methodist congregations. Many converts to these religions believed that the Awakening was the precursor of a new millennial age.
Historical Boundaries January 1841: Nodaway County created February 1841: Renamed Holt County
"\""During the end of April, David Reese and his company settled the land north of the Logan River. That area was the second permanent settlement in Cache Valley and the future location of Logan. The city's boundary was drawn by Logan's first bishop, Jesse W. Fox, a government engineer. The name \""\""Logan\""\"" comes from a trapper that used to frequent the area before the pioneers came to the valley.\"""
Scottish: nickname from Gaelic cam ‘crooked, bent’ + beul ‘mouth’. As a result of folk etymology, the surname was often represented in Latin documents as de bello campo ‘of the fair field’, which led to the name sometimes being ‘translated’ into Anglo-Norman French as Beauchamp .
Irish (North Armagh): adopted for Gaelic Mac Cathmhaoil ‘son of Cathmhaol’ (literally ‘battle chief’): see Caulfield and Cowell .
English: variant of Camel , under the influence of the Scottish name (see 1 above).
Dictionary of American Family Names © Patrick Hanks 2003, 2006.
Possible Related NamesBenoni Campbell This history and story was submitted to the National Society Daughters of Utah Pioneers and revised 1986. The story was written by Phillip Glenn Wheeler, December 1888 (1888 is what …
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